Our goal at Stone Church is to see everyone:
Come on Sunday mornings (to celebrate with the church family)
Attend a life group
Work in a ministry
All three are important. LIke a three legged stool, all three aspects of our vision are need both in the life of each one of us as followers of Christ, and of the church familiy corporately.
Yesterday I wrote this:
"I find myself concerned, prayerfully concerned about people in our church who are so wrapped up in a ministry that they don't have time for even a Sunday morning service. In the end, they find themselves spiritually dry.
They find themselves missing out on church family relationships. Every ministry is important, but not at the expense of relating to the body of Christ as a whole here at Stone Church."
Please do not be decieved into thinking that you do not need Sunday morning worship. It's like having the main meal of the day. You need that main meal to survive and to remain healthy.
Paul writes in 1 Corinthians 1:12, "So, if you think you are standing firm, be careful that you don't fall!"
We who have grown up in the faith and been in the church all of our lives tend to find ourselves being sloppy in this area.
Here's what I know.
I need the church.
No matter how busy I am - I need to come and participate on Sunday mornings, not just for the sake of the church, but for my sake.
Another leg of the stool is life groups.
Again, let me go back to what we learned this past weekend at our life group seminar.
We need life groups for five reasons, each with a one word description. This comes from an article from John Ortberg entitled, "No More Mr. Nice Group - Spiritual Transformation in Community."
Please take the time to read this article:
No More Mr. Nice Group-Spiritual Transformation
Five practices that take small groups beyond polite sharing to the disciplines that change lives.
"God has entrusted us with his most precious treasure—people. He asks us to
shepherd and mold them into strong disciples, with brave faith, and good character.
I would not give my life to any church that was not serious about this calling—the
transformation of human beings. God has decided, for his own good reasons, that
people are not transformed outside of community.
Years ago, while on vacation, I was going to fix something on the grill. I made a pile of charcoal, I poured a few gallons of lighter fluid over them, and I started the fire.
My son was just fascinated by fire, as most young boys are. He asked what I was
doing, and I told him.
"There's something about the way these little briquettes are constructed that when
you put them together, the fire glows and they get real hot. And if you isolate one it cools off quickly.
It loses the fire. But when they stick together, there's fire, because they feed off each other. God designed them to work that way."
This fits what Dallas Willard has said about the Christian life: "Personalities united can contain more of God and sustain the force of his greater presence better than scattered individuals."
Think about that. Personalities united—people in community—contain more of God and his transforming power than isolated individuals.
We should not be surprised that transformation requires community; it's how God designed us.
When we are alone, it's easy to think, incorrectly, that we are spiritually advanced. I can watch a Hallmark commercial alone and find myself moved to tears. I tell myself that I am a very compassionate person.
But when I spend time in community with a person who annoys me, it's amazing how quickly I experience "compassion fatigue."
In community we discover who we really are and how much transformation we still
require. This is why I am irrevocably committed to small groups. Through them we
can accomplish our God-entrusted work to transform human beings.
However, experience tells us that simply meeting with a small group does not
automatically result in spiritual growth. There are certain practices that must be
present, spiritual disciplines that must occur, to facilitate the transforming work of Christ in us.
The presence of these things is what makes the difference between all too-typical small groups, and life-transforming communities of spiritual formation.
What are these practices? I asked Dallas Willard that question once because he's
forgotten more about spiritual formation and church history than I will ever know.
His answer surprised me. He said, "I don't know."
Rather than being discouraged, I saw this as a rare opportunity to discover something Dallas Willard didn't know. I launched into a time of deeper reflection and study.
After months looking at Scripture, reading church history, talking with respected
people, and meeting with leaders of small groups, I don't think I have the definitive
answer, but I have observed five essential practices:
Confession: remove the masks
We all wear masks. We hide from each other. It's part of our fallenness. That is why
one of the most formative practices in a small group is confession. Confession is the
appropriate disclosure of my brokenness, temptations, sin, and victories for the
purpose of healing, forgiveness, and spiritual growth. Without confession we are a
community hiding from the truth.
I know what it's like to do church with people who wear masks. I've attended very
nice churches where people smiled, talked about their jobs or the weather, but never
really removed their masks and revealed themselves.
I recall one couple, pillars of the church, whose marriage fell apart when the wife ran away with another man.
The church was shocked; the couple had hid the reality of their troubled marriage for years. Another woman in the church was well liked by everyone, but one day she landed in the hospital to have her stomach pumped of the poison she had taken.
She was so miserable she felt unable to face another day.
And no one in the church knew.
I will not invest my life in a community that doesn't value truth and confession, and
neither should you. Without confession we cannot accomplish our God-given calling
to transform people.
Throughout church history, whenever God has done great things, confession has
always been present. In the church, confession must be freely offered—never
manipulated. A small group serious about transformation should be moving into ever
deeper confession—removing masks to reveal our core feelings and fears, sins we
still struggle with, and areas where we're not growing.
We need to avoid "confession killers" in our groups. These include the inappropriate
use of humor. Some people are embarrassed by deep honesty, so they may mock
the person confessing or diffuse the atmosphere with a joke. It sends a signal that
this is not a safe place to confess, and the masks go back on.
Judgmental statements also shut down confession. I recall a small group where a
man admitted his struggle with lust. That was a risk, and then someone else said, "I
can't relate to that struggle at all." I wanted to say to that guy, What kind of
hormonally challenged, repressed robot are you? His statement shut down an
opportunity for new openness in the group.
To see real transformation, small groups must begin with reality. By removing our
masks through the discipline of confession, we acknowledge the reality of who we
are and open ourselves to God's transforming work.
Application: look in the mirror
James 1:23 says, "Those who listen to the word, but do not do what it says, are like
people who look at their faces in the mirror, and after looking at themselves, go
away and immediately forget what they look like." A small group is a place for people
to look into the mirror, discover who they are, and then ask, "How do I apply God's
word to my life as it really is?"
As a teacher I am regularly astonished by people's ability to hear a sermon, nod at
it, be moved by it, write it down, and then do precisely the opposite of what they
heard. This frequent occurrence shows the extent to which people need painstaking,
patient, and careful application of Scripture to their daily lives.
We may hear biblical instructions like be gentle, be loving, be faithful—but how do I
actually apply that to my boss, spouse, or kids?
What would Jesus do if someone cut him off in traffic? Would he say, "I don't
condemn you; go and sin no more"? Or, would he roll down the window and shout,
"Woe to you, you whitewashed sepulcher, it will be better for Sodom and Gomorrah
on the day of judgment than for you"? What would Jesus do? A lot of people have
heard about Jesus, but many have not been taught how to apply Jesus' teachings to
their real lives. Small groups can address this gap.
What we desperately need are small groups to be schools of life. Imagine someone
has a problem with anger—a small group leader should ask them: "What kinds of
situations tend to get you angry, and how do you respond?" Give them some
alternatives to sinful patterns of anger. Roleplay these situations in the small group.
Then next week ask, "How did it go?" If they got it right, celebrate it. If they didn't, investigate what happened, and encourage them to do it differently next time.
If this kind of application doesn't happen in small groups, it may not happen
anywhere, and people will not be transformed.
Accountability: stand on the scale
I have made certain commitments about food and exercise in my life, but how
serious I am about those commitments is difficult to determine without measuring
my progress. A scale serves as a tool of accountability for me. Am I achieving my
goal, or am I missing it? Ultimately the scale reveals how effective I have been in
living up to my commitment.
Small groups are the place for people to get on the scale and reveal how intentional
they have been to pursue transformation into the image of Christ. William Paulson
writes, "It is unlikely that we will deepen our relationship with God in a casual or
haphazard manner." I think he understates it.
People do not drift into full devotion to Christ. People do not drift into becoming loving, joy-filled, patient, winsome, world changers. It requires intention and effort.
But the default mode of the human heart is to drift. If a person has experienced real
transformation, it's typically because someone else has cared enough to say, "I want
you to live God's way, and I want to help you know if you are serious about it."
We need to make some key decisions on our journey of transformation: what are my
commitments about prayer, about Scripture, about my use of money, about evangelism, about servanthood, about truth?
Keeping these commitments requires a community of accountability to serve as a scale revealing how we're achieving our goals or missing them.
During the spiritual revolutions of 18th century England, the Wesleyan movement
thrived on small groups. When those groups originally formed, they existed to hold
people accountable to their commitments as followers of Christ. They gathered in
little bands to ask one another how their obedience to Christ was going. History
notes, however, that over the decades the focus of the groups shifted from
accountability to vague "sharing," in the process the power of the revival was lost,
and eventually the groups died out.
Guidance: follow the map
When people need directions to a place they have never been, they use a map. Too
often when people have major life-forming decisions to make, they make them
In every church there are people facing decisions about vocations, ministry
involvement, finances, relocation, and relationships. How sad if they make these
decisions without the benefit of community. Their decisions may be impulsive,
emotional, based on too little information. The result is too many broken lives.
The small group is to be where we find guidance, where we help each other learn
how to listen to God. Small groups who rely upon God's Spirit serve as a map for us
when making important decisions. In his book Celebration of Discipline, Richard
Foster talks about guidance as a corporate discipline—something that groups should
be doing together.
In the early church, the Spirit guided believers as a community. In Acts 13, for
example, the church fasted, prayed, and listened to God. Then, in response to the
Spirit's guidance, they sent out Saul and Barnabas to minister.
In Acts 15 the church faced a major decision about the behavior of Gentiles, and
they listened to the Spirit's guidance so carefully that in the letter explaining their decision they were able to say, "It has seemed good to the Holy Spirit and to us … "
Small groups should be places where people gather to hear God through prayer and
listening. Every small group meeting should include the question, "Is anybody facing
a significant decision this week?" And in community the group should seek the
Spirit's voice for the person facing the decision.
Church of the Savior in Washington, D.C., practices this discipline by what they term
"sounding the call." When someone has a significant decision to make, the
community enters a time of prayer and listening to God. They speak openly with
each other about their sense of what God is saying. They take seriously the leading
of the Spirit while avoiding any sense of superiority or control.
Encouragement: embrace each other
A hug is a gesture of love and encouragement. An embrace represents what we all
need from a community of transformation. We need to know that someone is
committed to us and loves us. That cannot happen when we are alone, and it cannot
happen in a large gathering. It's going to happen through smaller communities.
Today small groups have the privilege of loving and accepting human beings for
whom Christ gave his life. In these groups we can supply the love, encouragement,
and embrace people need to continue their journey of transformation.
A long time ago I decided I wanted to talk to someone honestly about my
temptations, where I had messed up. I wanted to practice the discipline of
confession. So I asked my friend Rick if we could meet. By that time, I had known
him for about ten years.
When we sat down together, I told him everything there was to tell about me—all of
the darkest stuff and everything I felt the most embarrassed about.
When I got to the end my confession, I could barely look up at him. When I finally
did, Rick looked me in the eyes and said, "John, I have never loved you more than I
love you right now."
Those words were so powerful; they felt so good that I wanted to make up more bad
stuff to tell him. To have someone know everything about me and still love me was
truly life giving.
That kind of love is what we ultimately need in small groups to transform lives. We
can make small groups so complex and difficult, we can build the perfect small group
strategy, but if we do not have the love of Christ present, we are not really engaged
in transforming people into his likeness.
Spiritual formation in community is mostly about loving people, and that is
something we can do."